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The Los Angeles Rebellion Puts Global Civilization on Trial: Race & Class 20 Years Later

la_riots Although described by the media as a race riot, on April 29th, 1992 the LA Rebellion and poor of all races opened up a new stage for the American Revolution, which took the National Guard, Army, and Police to bring to a halt.  The residents actions brought to life Marx’s words as they Expropriated the [...] Continue reading →

On the Dialectics of Race and Class: Marx’s Civil War Writings, 150 Years Later – by Kevin Anderson

Anti-Slavery Mass Meeting As the U.S. marks the 150th anniversary of the Civil War this year, some attention has been given to African-American resistance to slavery and to the northern radical abolitionists.  Increasingly, it is admitted, even in the South, that the Confederacy’s supposedly “noble cause” was based upon the defense of slavery.  Yet to this day this [...] Continue reading →

Why the People protested in the rain, Why the Klan came to Memphis: Part II: Report, Anti-Klan Demonstration, March 30, 2013, Memphis, TN

The police erected a barricade and showed up in large numbers to protect the racist, terrorist organization, the Klu Klux Klan by JoNina Ervin, Acting Chair, Memphis Black Autonomy Federation A Defeat For Mayor A C Wharton The most significant outcome of Saturday’s demonstration was that at least 1,200 people (according to estimates by local mainstream news media), the majority of them Memphis residents, defied Memphis Mayor A C Wharton and came downtown in pouring rain [...] Continue reading →

I Was Arrested at Occupy Denver: A Brief Narrative and an Anarchist’s Perspective by Chris Burkhardt

OccupyDenver by Chris Burkhardt It’s not cool. It’s trespassing, and that is breaking the rules. Cool people make the rules. They don’t break the rules. And if those kids want you to break the rules then they’re not really your friends. —     Leslie Knope Parks and Recreation Municipalities are in recent decades increasingly responding to [...] Continue reading →

Lessons from Wisconsin – Why M1GS?

wiscon-strike-e1359362059219 A year ago, the original 21st century “Occupy” occurred in the United States – at the State Capitol in Madison, Wisconsin. Scott Walker, Tea Party, Koch-funded governor sought to eliminate collective bargaining of public workers. The unions erupted, thousands stormed the building and did not leave for two weeks. Even the Democrats in the state [...] Continue reading →

On the Occupation and Vanguardism

450px-Anarchist_flag.svg-712150 Jeremy Kessler responds to Reihan Salam: Over at National Review Online, my friend Reihan Salam has a post up critiquing my recent piece on Occupy Wall Street. In it, Reihan suggests that the Occupation is a familiar caricature of an American left-wing movement, spearheaded by a vanguard of college-educated elites and backed by the power of relatively privileged, and economically poisonous, [...] Continue reading →

If you’re telling me solidarity means to forget my discomfort and experiences with privileged folk, or that privileged folk have a right to speak over the experiences of marginalized ones, or have just as much say in their marginalization, then I’m not interested in solidarity.

If you’re telling me solidarity means to forget my culture, my identity, what makes who I am because it is “divisive” (read-challenging, foreign, hard to swallow, strange, uncomfortable), then I’m not interested in solidarity.

I know so many leftists and progressives that get uncomfortable and try to belittle what they just call “identity politics”. Even though I understand and agree with many critiques of it, there is no throwing it away or dismissing it as a whole.

I’ve been told some really DISGUSTING things by those alleged intelligent, progressive folk who just don’t want to be challenged or check their privilege. They can’t see how important ID politics are to seeing how each person is oppressed or marginalized in any given point or situation in their lives. Our personal history DOES matter. How even if we didn’t ask for the privileges or oppressions that we have, they DO mean something in terms of our places in oppressive systems and what we can or cannot say on them.

We can simultaneously have solidarity while recognizing privilege and oppression, while confirming and recognizing people’s identities, and letting those things dictate actions a group takes together. It does not mean “DIVIDE THE MOVEMENT BY COLOR/RACIAL/GENDER/ABILITY/CLASS POSITION/etc” (though people wanting and needing safe spaces or to have movements based on their marginalization is COMPLETELY OK AND NO ONE WITH PRIVILEGE HAS A RIGHT TO SPIT ON OR QUESTION THAT). It means “RECOGNIZE people’s differences mean something in terms of their experiences and how they’ve been oppressed by different systems.” That way, you can better pinpoint and address the ways people have been hurt.

To erase those differences means to turn everyone into a default mode, that being of a straight, cis, heterosexual, able-bodied, middle class white man. That is NOT an identity I can relate to in the least, so how does that work?

Briana Urena-Ravelo, Lebanese Poppy Seed